Sunday, 15 December 2013

My sixteen grandmother

Jewish women in traditional costume of Barbary brought from Sefarad


16. Isabel Nunes (B. unknown), married with Rodrigo Marques, in Seville. Their daughter was:

15. Catalina Gomez (B. unknown), married with Gaspar Hernandez Perera, in 1530, Sauzal, Tenerife. Their daughter was:

14. Ines Hernandez Perera (B. 1533), married with Juan Hernandez Crespo, in 1554, Sauzal, Tenerife. Their daughter was:

13. Maria Hernandez Crespo (B. 1569), married with Rodrigo de Barrios, 19/Jul/1587, La Laguna, Tenerife. Their daughter was:

12. Isabel Hernandez de Barrios (B. 1614), married with Sebastian Rodriguez Correa, 30/0ct/1634, La Laguna, Tenerife. Their daughter was:

11. Isabel Hernandez (B. 1657), married with Juan de Sosa, 24/Jul/1668, La Laguna, Tenerife. Their daughter was:

10. Isabel Hernandez (B. unknown), married with Matias Perez de Medina, 14/Feb/1709, La Laguna, Tenerife. Their daughter was:

9. Angela Hernandez (B. unknown), married with Matias Gil, 14/Feb/1728, La Laguna, Tenerife. Their daughter was:

8. Josefa Hernandez Gil (B. unknown), married with Jose Lopez del Castillo, 20/Oct/1749, La Laguna, Tenerife. Their daughter was:

7. Josefa Lopez del Castillo (B. unknown), married with Antonio de Torres, 30/Dec/1782, La Laguna, Tenerife. Their daughter was:

6. Maria Antonia Torres Lopez (B. 1783), married with Santiago Gil, 30/May/1801, La Laguna, Tenerife. Their daughter was:

5. Maria Josefa Gil (B. unknown), married with Jose Domingo Perez, 16/Aug/1838, La Laguna, Tenerife. Their daughter was:

4. Maria Perez Gil (B.unknown), married with Alejandro Perez, 09/Feb/1860, La Laguna, Tenerife. Their daughter was:

3. Maria Lopez Perez (B. unknown), married with Juan Rodriguez Perez, 24/Mar/1880, La Laguna, Tenerife. Their daughter was:

2. XX (B. 1884), married with XY, 23/May/1914, La Laguna, Tenerife. Their daughter was:

1. XX (B. 1916), married with XY, 24/Mar/1936, La Laguna, Tenerife. Their daughter is:

Alleyway at Jewish Quarter, Seville.
0. XX (B. 1953), married with XY, 13/Mar/1971, La Laguna, Tenerife. Their son is:

Willy Crespo

In memory of Isabel Nunes, my sixteenth grandmother, who was burned by the Inquisition of Seville for belonging to the Jewish family Nunes de Sevilla. She changed her surname but She fought for not lose her identity, her faith, her origin and for that reason She lost her life.


Sunday, 24 November 2013

A reminder to all my ancestors who were persecuted or killed by the spanish inquisiton


Pedro Nunez and his wife Isabel Lopez who was burned by the inquisition of Seville.

Francisco Nunez and Francisca Marquez Espinosa forced to convert to Christianity " Anusim ".

Alonso Gonzalez Bermejo y Mencia Sanchez forced to convert to Christianity " Anusim ".

Alonso Pacheco Solis or Abenxuxen son of Isaac Abenxuxen and Esther Cahal forced to convert to Christianity " Anusim " and his wife Teresa de Herrera daughter of Juan de Herrera y Francisca Nunez who were also forced to convert to Christianity " Anusim ".

Pedro de Vergara his father were condemned by the tribunal of the inquisition of Seville.

Isabel Benavides  forced to convert to Christianity " Anusim ".

Gonzalo de Cordoba and his wife Teresa Marquez forced to convert to Christianity " Anusim ".

Juan Mendez and his wife Ana Herrera sister in law of Alonso Pacheco Solis forced to convert to Christianity "Anusim".

Juana Rodriguez de Acevedo forced to convert to Christianity "Anusim". 

Francisco Ximenez and his wife  Maria Ximenez forced to convert to Christianity "Anusim". 

Alonso de Cordoba forced to convert to Christianity " Anusim ".

Diego de Orta and his wife Magdalena Gomez forced to convert to Christianity " Anusim ".

Juan Camejo  forced to convert to Christianity " Anusim ".

Marcial farina forced to convert to Christianity " Anusim ".

Tristan Baez and his wife Catalina Nunes forced to convert to Christianity " Anusim ".

Rodrigo Pestano and his wife Violante Teixeira forced to convert to Christianity " Anusim ".

Juan Ramallo forced to convert to Christianity " Anusim ".

Lucia Francisca de Figueiredo forced to convert to Christianity " Anusim ".

Anton Gonzalez Benveniste forced to convert to Christianity " Anusim ".

Juan Romero forced to convert to Christianity " Anusim ".

Simon de Castro forced to convert to Christianity " Anusim ".

Juan Hernandez Crespo and his wife Maria Hernandez forced to convert to Christianity " Anusim ".

Juan de Badajoz forced to convert to Christianity " Anusim ".

Lorenzo Rodriguez Baez and his wife Lucina Rodriguez forced to convert to Christianity " Anusim ".

Rodrigo de Barrios e Isabel de los Olivos forced to convert to Christianity " Anusim ".

Hernan Yanes and Beatriz Pereira forced to convert to Christianity " Anusim ".

And many other Anusim and Bnei Anusim.

In memory of all of them and all those who struggled to keep their faith.












 





Saturday, 23 November 2013

Buenavista a villa with a Jewish origin.


The origin of the town of Buenavista is due to the person of the conqueror of Tenerife Juan  Mendez, who was the first to reside in this area of ​​the island. Juan Mendez moved to La Laguna on February 20, 1513 to ask the government of the island about the establishment of the town of Buenavista.

The Jewish origin of the family Mendez is highly tested. The villa of Buenavista was founded by 12 families all this of Jewish origin. The first priest of this town of crypto- Jews was Bartolome Delgado Yanes. He wrote the first book of the Church of Buenavista. This book was written in ancient Portuguese, differs little from Ladino.

The church was very peculiar, the baptismal font was found in the priest's house to feed his animals with this . Part of altar of the church was also in the home of the priest and the sculptures and carvings were most of the time covered with sheets.
The town of Buenavista.

When  Bartolome Delgado Yanes left his post temporarily placed in this church was his substitute Asencio Martin Cardoso another priest of  high clarity Jewish origin . Asencio Martin Cardoso didn't score anything in the books of the church during the time that he was in charge of this.

This Villa was difficult to reach a perfect retreat for a small Jewish community. Finally, this situation changed with the arrival of other families with different origin to Buenavista and the conviction of Bartolome Yanes by the Spanish inquisition. But many of these families had many descendants who still keep some of their Jewish customs.

Tuesday, 19 November 2013

Bnei Anusim and North American Jewish History.

This is part of an interesting article that talks about the connection between Bnei anusim and history of America. Without the Bnei anusim the history of many countries in the world and the Jews in general not be the same.

Most Jewish visitors [ to the Gomez Mill House] are surprised That the story is not about the Jewish religion or acerca being Jewish , but about the story of Jewish pioneering success in American and Jewish contribution to the founding of America , " says Ruth Abrahams - executive director of the Gomez Foundation for Mill House, a group of historic- minded Citizens and descendants of the Families That have owned the property , in an exclusive Interview with JNS.orgthat serves as the first public announcement of the house 's tercentenary celebrations .

Luis Moses Gomez came to the Hudson Valley wilderness from Manhattan with two of his sons to expand his trading and commodities business . I built a trading post and a mill next to each other on a fast - flowing creek . Today , visitors can marvel at the original blockhouse trading post 's two - foot-thick stone walls and huge fireplaces at each end . While the original That structure has been built up many times with oak floors , massive roof beams, a second story , and an attic , it's not so much the building itself as what went on there THROUGHOUT the generations That captivates visitor and historian alike .

Gomez , born circa 1654, is Believed to Have Been the grandson of Gomez de Salazar, Comptroller of the Treasury for Spain 's King Philip IV . His father , Isaac , Also a royal adviser , was forced by the Inquisition to leave Spain and moved to France , where religious liberty was guaranteed through The Edict of Nantes . Gomez married in France and moved to London with his father and other members of the extended family . After his first wife died , I moved to Jamaica, where many Sephardic Jews had Settled , and married his second wife .
Five of his six sons Eventually married women of the West Indies and lived in America .
That Records show Gomez -trader , merchant , and possibly ship owner -became quite wealthy , and by 1703 I paid taxes in New York City. Papers of " denizenship " Granted from England 's Queen Anne in 1705 provided special privileges for him as a non - Christian resident of the colony , treats including That of owning land without an oath of allegiance to the Crown sworn in the name of the Church of England . In 1714 , I Purchased 2,400 acres of land and built a fieldstone blockhouse into the side of a hill along a stream That Became Known as "Jews Creek. "

 Gomez chose to be near Delaware Algonquian Indians , as well as the local residents and travel travelers heading north , so That He Could trade with Those groups. But it was timber and lime That drove the industry That He and his son Daniel Conducted for more than 30 years .
Before the Revolutionary War, the Gomez Mill House was Purchased by Wolfert Acker, a Dutch American who added a second story , as well as an attic with bricks made ​​from the local clay . Acker served as a lieutenant in the New Marlborough Company of Minute Men , chairman of the Committee of Safety and Observation , and Newburgh Town Supervisor while General George Washington was in the Newburgh area and his army was camped nearby at the Fishkill Depot. After the war , Acker established a landing on the Hudson , with a ferry to cross the river to the town of Wappinger and a packet line to carry freight .

In the 19th century , William Henry Armstrong made ​​the Gomez Mill House his family's home for four decades, adding a kitchen wing , porch , and stone walls. The property 's best -known owner in the 20th century was Dard Hunter, a craftsman and paper historian who built a paper mill on Jews Creek That resembled an Inglés country cottage with a thatched roof .

 I have made ​​paper by hand , cut and cast type, and hand -printed his own books.
Abrahams , the Gomez Foundation for Mill House executive director JNS.org That tells Jewish visitors to the historic site are " impressed with the presentation of connecting stories" of the house 's five owners over the course of three centuries .
The house has " as many visitors as motivated inspires our complex history , " she says . Annually , roughly half of Those visitors eat from synagogues , JCCs , Jewish other community groups , and Jewish Individuals and families .
"About 1,500 school children per year visit us , treats including 900-1,200 from the Newburgh School System 3rd grade , who eats to Fulfill the New York State requirement for a local history experience , " Abrahams says . "This Latter program will be in its 17th year in 2014 . The other 1,000 or so visitors come for the American history , Hudson Valley visits , paper or enthusiasts are interested in the Dard Hunter Mill and library exhibit . Our Sundayprograms bring in acerca 500 additional visitors . "
For its 300th anniversary celebration , the house is planning special events and a fundraising campaign.
"Programs will include guest lectures by Jewish scholars Such as [New York University professor ] Hasia Diner and [ award- winning journalist and author] Aelion Andree Brooks, " she says . "Other special events include a ' Celebration of Paper Day ' That will bring Dard Hunter III to the site to make paper using the 100 year-old beater in his grandfather 's Paper Mill and Paper Sculpture Garden Exhibit, and printing on an early 20th - Century Press . "
From July 20-22, the first official Gomez family reunion will be held in New York City and at the Gomez Mill House , With more than 200 descendants expected Gomez to Attend from 14 U.S. states and around the world . Abrahams says she is planning at the local and national public relations campaign for the tercentenary , with Special outreach to the country clubs That Luis Moses Gomez trace the family history -Spain, France , England , and Jamaica .
Abrahams says That as head of the house 's foundation , she grapples With The challenge of " finding financial security for the site and its needs through the generosity of private donations and grants , and Renewed leadership on the Board of Trustees , When there is a need to Those who replace who must pass on or leave for other reasons. "
" When All else follows These are in place : site maintenance , restoration , renovation , improved and expanded exhibits and public information and access, more staff, and improved visitor facilities, " she says .
The foundation in 1997 restored the Dard Hunter Mill, in Addition to the site 's dam and bridge . In 2010 , These sites underwent a second major restoration . In 2011 , Hurricane Irene swept through the area, washing away part of the road in front of the house and the site 's Entire public spaces . The current parking lot has been repaved , and other improvements are underway .
After nearly 300 years -all starting with a Jew Whose family , DESPITE being advisers to the King of Spain , was Expelled by the Inquisition -the house Remains American history made ​​manifest .
" Better than any single house and site in the history- laden Hudson River Valley, the Mill House Symbolizes and sums up our regional and national history , " says Harry Stoneback , professor of Inglés at the State University of New York at New Paltz , on the house 's website. "It is a dramatic and absolutely irreplaceable Most incarnation of American history.

Monday, 11 November 2013

About Canary-Sephardic songs.

This study is part of Project Sefarad this project arises from the great similarity found between Sephardic melodies and some songs and dances of ancient traditional Canarian music .

During the sixteenth century endechas and romances, Jewish cultural element par excellence, were the dominant means of expression in the Canary Islands. For centuries were the shaped most important artistic expression after the conquest of the Canary Islands.

 All songs in Canary Islands  had a strong influence from sephardi world. The chosen instrumentation includes four sounds:  the inevitable presence of Renaissance guitar and flutes; proximity influences of North African culture, with darbouka bendir and indigenous Berber  with pitos, chacaras .....

In Canary survived Sephardic songs and dances more than anywhere else in the world . Note that many of them have been altered slightly in their lyrics or melodies but even today there are many Sephardic songs in the Canary Islands few examples are:

Textos sefardita y del romancero de Tenerife. Melodía sefardita-
A LA UNA NACÍ YO

Romance de Garafía. La Palma. Melodías sefardita y del romancero popular canario.
CASOME MI MADRE

Romance de Gran Canaria. Melodías del romancero de San Nicolás de Tolentino, Agüimes y Telde-Gran Canaria.
LA INFANTINA

Romance de La Palma. Melodía sefardita y Tajaraste (baile) de la Gomera
OYE, ALMA, LA TRISTEZA

Romance de La Oliva-Fuerteventura. Melodía de Gran Canaria y Canarios.
LAS TRES CAUTIVAS

Romance de La Palma. Melodía sefardita
ENDECHA POR LA MUERTE DE GUILLÉN PERAZA

Romance de Lanzarote. Melodía sefardita.
LA HERMANA CAUTIVA

De G. Sanz y F. Guerau
XÁCARAS Y CHÁCARAS

Textos de Gran Canaria y El Hierro. Melodía popular canaria según D. Pisador
ENDECHAS CANARIAS

Romance de Gran Canaria. Melodía sefardita y Canto de la Meda del Hierro
QUIÉN TUVIERA LA VENTURA

Canciones de cuna sefardita, de Santa Cruz de La Palma y de Tacoronte Tenerife.
NANI, NANI Y ARRORRÓ

Romance de La Palma. Melodía sefardita.
CAMINO DE BELÉN


POR QUE LLORAS BLANCA NINA, MORENA ME LLAMAN and other.

Sunday, 10 November 2013

Jews in the conquest of the Canaries 1481-1495


 Original text of a document of date February 7 year 1,484 , signed by kings Fernando and Isabel Kings of Spain.

“Fazele el cargo al dicho Pedro de Arevalo de seiscientos e treynta y cinco mil que dice que rescibio de contadores de cuentas…e que libraron en el tesorero Ruy Lopez ciento cinco mil a Don Abraham Bienveniste, Ciento cincuenta mil en Don Abraham Senior”.

The document says it is replacing Pedro Arevalo and this paper is performed financial analysis to those who paid the conquest of the Canary Islands as Abraham Benveniste and Abraham Senior .

Another who financed the conquest of the Canaries was Andres de Cabrera marquez of Moya of Jewish ancestry by his mother. Andres de Cabrera was married to Beatriz de Bobadilla great friend of Queen Isabel , will turn aunt of another Beatriz de Bobadilla , who married with Hernán Peraza , becoming the second Beatriz in Lady of the Gomera Island .

Highlight the figure of Gonzalo de Burgos Canary clerk and resident of Gran Canaria since 1480. Gonzalo de Burgos son of Solomon Levi, Chief Rabbi of the community of Burgos, his father also scribe.

Jews lived in Canary Islands even before the conquest , is documented for eg Beltran family who lived in the south of the island of Tenerife. Many Sephardic Jews thought that Canary could be a perfect place to escape of the inquisition and for this reason financed the conquest.

 For a long time Jewish families had political power in the Canaries but these change when came the Inquisition and  the jewish families had to put aside their Jewish practices and close the synagogues and even some of these families leave  Canary Islands and  move to London , Amsterdam , America or other parts of world .

For centuries many of those who could not or refused to leave Canary Islands continued secretly reuniting and playing a card game called " La Baraja" in realities hiding what they were doing , The Brajah .
Some retained many Jewish custom today  they even know their difference and continue lighting candles with the arrival of Shabbat .

Sunday, 3 November 2013

Being Jewish , be B'nei anusim .



There are different halachic considerations about B'nei anusim . The only thing that the great part of rabbis are agree is with the treatment  of  B'nei  anusim.  The descendants of Benei Anusim to want  to return to judaism they should be helped. This is considers in himself an important mitzvah.

Rabbi Moshe ben Maimon
In what has to be a Jew is concerned, Jews are considered those who born from a Jewish mother and those who have done the conversion or the children of those women who have made that ​​. In other hand Maimonides and Joseph Caro in his Shulchan Aruch reiterate that who born from belly Jew is always Jew.

Taking all this into account . We can consider as Jews according to Halacha B'nei anusim whose can demonstrate their offspring on the maternal line of Jewish women?

Jew is born Jewish although his mother had been converted to another religion he or she is still a Jew. For this reason and making a close reading of the Halacha those maternal line descendants of Jewish mother should be considered as the rest of the Jews. They have never lost their connection although their ancestors were forced to convert to Christianity 500 years ago.

Saturday, 2 November 2013

Another connection more between the Canary Islands and the Sephardic Jewish world . All these and many more Ladino words are still used by people from Canary Islands.


The words are translated from Ladino to Spanish and English.

Ansi: asi / so
Vegueta, Las Palmas de Gran Canaria.
Ansina: asi /so
Aposar: posar / posing
Araparse: afeitarse / Shaving
Arremangarse: remangarse / roll up
Arreventar: reventar / pop
Arrimar: apoyar / support
Arrufiar: salpicar, regar / splashing water
Asender: encender / on
Asentarse: sentarse / sit
Asegun: segun / according
Atamiento: apego /attachment
Aver: haber / have
Ayi: ahi / there
Bendizir: bendecir / bless
Biftek: bistec / steak
Bora: rafaga / blast
Brumozo: con niebla / with fog
Bruma: niebla / fog
Buyir: hervir / boil
Chiflar: enloquecer / crazy
durmir: dormir / sleep
enderechar: subsanar / closing
eskaldar: estofar / braise
Liga: cuerda / rope, string
Linya: cuerdas / strings
Muncho: mucho / much
Peskueso: nuca / neck
Petudo: jorobado / hunchback
Rala: mezcla / mix

And these are some Ladino expressions used in Canary Islands.

azer regalo: regalar / give a present
azer pasar el tiempo: entretener / entertaing
cuando era vivo: cuando vivia / when lived
de komer: comestible / edible
de ande: de donde /  from where
hoy de manyana: esta manana / this morning
tomar savor: dar sabor / flavor
vino colorado: vino tinto / red wine
El baile del vivo.

Wednesday, 30 October 2013

Features of the Jewish community " B'nei Anusim community" in the Canary Islands.


The processed Jewish community seems to have concentrated on two islands, Tenerife and La Palma.
Lucien Wolf believes that the Yishuv had maintained older Jewish characteristics which are attributed to the fifteenth century Spanish Jews , for example, 1 ) including many speak Hebrew as usual , is recorded only if one can write , sign , in Hebrew. 2 ) were inbred , wives and husbands arrived from Madeira and Lisbon. 3) a 1524 complaint states that " are as Jewish as before his conversion," Nuñez family try to make aliyah , with the help of Andrea Alfonso, shipping, dealing with Caceres , Simon Gomez or Gómez Hernández , with Diaz and Rodriguez Gutierres, all rich merchants who deal with Castile, France, Flanders and London, who between them speak Hebrew , keep the fasts , observe the holidays, have rabbis , observe the Sabbath , gather to pray and study . They Hebrew ritual books , and copies of the Torah , light the menorah on Friday evening , wear clean clothes and the best clothes for Shabbat . Observe the laws of kashrut, sacrifice beasts as they should do, cows and sheep, and cut the throats of poultry , remove the fat at the rump, and tendons removed, cooked baked unleavened bread, salt and wash the meat.

Santa Cruz de La Palma, La Palma.
They come in every class and economic status, but they are usually owners have farmland, vineyards and slaves are merchants, with London, France, Flanders, Castile and Portugal. Two provincial council reached , others worked in the customs house and others took refuge in the church.
They played various professions , farmers, doctors, surgeons, shopkeepers, goldsmiths, butchers, tailors, cobblers, haberdashers, dyers, clippers and even a public executioner .

The terror that marked the work of the inquisitors Martín Ximénez and Luis Padilla caused this community disappeared as such, most were assimilated by the native population, and capital after pressure found refuge in rural areas of the archipelago where some of these families have lived alone having contact with other converts.
San Cristobal de La Laguna, Tenerife

Some of these families retained much of their customs to the nineteenth or even the twentieth century and even today some of these families know that they are different and have retained many customs that keep secret .

Saturday, 26 October 2013

Jews canaries pirates? Commercial connections between Jews in the Canary Islands, London, America and elsewhere.

Recently I received an article by Rabbi Nissan Ben Avraham about Jewish pirates in the Caribbean very interesting. In the Canary Islands there weren't too many Jews canaries pirates.

 But the canaries jews  had allied between them for to make contraband without Spanish government
control and in this form participating in the economy of other countries of Europe and America.
Since 1601 they get done with the administration of the real incomes of the islands of the Crown : the tithes , the "almojarifazgo", etc .


 But what really interested them was this last, "Almojarifazgo" (customs control) , because of customs control implied the possibility of smuggle , which was really his goal. Between earlier date and 1610 , rents were in the hands of the peoples of Lisbon, Diego and Andres Suarez , and its administrator in Madrid other Portuguese  known as Antonio Rodriguez Lamego , who was responsible for the control and payment of the lease. From 1611-1639 will administer an islander , the Councilman Luis Lorenzo , along with his brother Louis and his cousin Cristobal de Aponte, but in reality they were partners with other Jewish men , as the brothers Diego and Thomas Pereira de Castro .

Real Street in La Laguna on this street lived the brothers Pereira de Castro
 A group of aldermen of Tenerife them acknowledge that: " In four years have been made of all the land and in this form bliss average income has to be masters of this island ports to load and unload their will without anyone control him".

 In addition: "Have a league made among islands and Seville, Rochelle, England and Flanders , because they get into these kingdoms each year a large sum and be among the letters and papers that will be notified to such Vitoria and Domingo López Pereyra" . In short,  what  municipal counselors  denounced in Tenerife , was that the business was not in the benefit to be obtained from the administration of income, but of additional contraband read, was possible thanks to its control of customs.

 Control that maintained until 1670 , then between 1640 and 1650 were in Henriquez Alvarez Duarte's hands and the two decades following Diego Pereira de Castro . Henríquez was supported at least by powerful portugueses converts in Madrid as Diego Gomez de Salazar and Luis Fernández Pato, who would support him in the same and that would likely benefit from the presence of Henriquez in front of customs.

 One of his employees said that in the ten year lease  He obtained 140,000 ducats of benefits, while Captain General estimated that in thirteen entered Pereyra 400,000 ducats . Although revenue by 6% exports and imports had to be important, as we are at the height of wine exports to Europe and India , smuggling of American products should be even more profitable .

 In 1608 , the ship Villa of Q° from the Indies brought one shipment of silver bars , gold, coin carved pearls, scarlet, indigo and leather that was re-exported to Europe. In 1616 , the merchant Lope Garcia and Juan de Pineda clerk reported to the Commissioner the Holy Office of the merchant Thomas Nunez Pina, one of many Portuguese converts for ten years had settled in Holland, because Juan sent to the almojarife ( tax controller ) Texeira ships returning with American products and canary wines, sugar, etc.

 Furthermore, many of the goods they brought was re-exported to Brazil in canaries boats traded with the colony. Also accused of have lived in Amsterdam and Lisbon as a jewish was Texeira but the Inquisition dismiss the indictment with a terse " not business of the Inquisition" .

 In 1631 , it is denounced Antonio Rodriguez de Fonseca , a native of Porto and domiciled from seven years before in San Cristobal de La Laguna( Tenerife) with his wife and sons and a brother. In the census of 1626 on the Portuguese , is described as 46 years old, " bald, small and white, and red face". Witnesses say that live with his wife and two young children, he has a brother Thomas Fonseca in Brazil , and has dealings with Portugal and Hamburg , from where had recently gotten a ship with goods. Other deponent says was "merchant the largest treatment that there now".  In fact his middle name was Pina , hiding because several of their relatives who had been judged, reconciled and relaxed in Coimbra for the inquisition, while the same , the wife and brother had been sambenitados (marked as Jews).  Also seems the latter were fleeing the Portuguese Inquisition.
Petition to Oliver Cromwell where we can see the name of Abraham Israel Carvajal.

 In the witnessings states that had a large family divided between Europe and America: a brother in Pernambuco , one in Nantes , a third in Lisbon and a cousin in the Netherlands, with all which maintained trade relations with false names to that the goods were not intercepted by the Inquisition . Proof of prosperity is that in the first three months of 1631 had come to Puerto de la Cruz (Tenerife) three ships sent by relatives loaded with clothes and other goods , taking in exchange wine, sugar and jengibre .

The inquisitorial process against the Portuguese Lorenzo Rodriguez Lindo , his wife Perpetua Lopez, his aunt Lucinda Rodriguez Arias and her husband, Gonzalo Rodriguez Baez all of them were residents of La Orotava ( Tenerife ), accused for their slaves to Judaize, also reveals his extensive relations with Europe and its colonies.

 Lorenzo Rodriguez Lindo had an uncle in Dunkirk , a brother in London who traded with Barbados, an aunt married to Simon de Sosa , known Jewish of London , and another aunt with the wealthiest Jew in London,  Antonio Fernandez Carvajal  .

 Antonio Fernandez Carvajal ( Abraham Israel Carvajal) and Simon de Sosa had resided in the Canaries and Carvajal when requesting permission to export 2,000 pounds of silver to the East, the  Cromwell government presented a merit having entered England 200,000 pounds of silver from the Canary Islands .

 Other similar characters that appear in the island Inquisition documents, are the brothers Domingo and Jorge Rodriguez Francia, which had been exiled from Malaga to London in 1655 , being relaxed in effigy by the Inquisition in Granada ten years later. Maintained close commercial relations with Cadiz where they bought emeralds re-exported India and until 1704  buy large quantities of  wine from the Canary Islands .

In the islands used  fake names as Thomas and George Hooper, and some of his correspondents in  Tenerife belonged to the higher social strata, as the Marquis Don Tomas de Nava and Don Baltasar de Vergara, who bought significant amounts of Malvasia grape. Suffice it to mention the first eight hundred pipes exported annually between 1660-1666 .

 The silver and American goods were brought from the Indies and exchanged worse canary wine quality and with European goods, which in turn is paid to the Indian and the Canary Islands wines: the more quality Malvasia wine to England and other countries. The system worked acceptably to the islands until the end of the 18th century, when the Islanders wines were disinherited by the madeiran, Portuguese wine. While in America suffered competition from Levant and Andalusia, ushering in a period of economic crisis that would extend over the next century, and that would cause the great Canarian emigration to the Indies an even the south of USA.

Monday, 21 October 2013

More information about Jewish Crespo's family.

The first Crespos lived in Córdoba in Córdoba there was a butcher named Isaac Crespo in the twelfth century. Later the Crespo's family moved to Seville and from here to other parts of Andalucia for example Cadiz or Malaga.

Jews in Seville before the riots of 1391

Jose Crespo. farmer 1372

Mateo Crespo. Almojarife 1374

Abraham Cohen Crespo. Teacher 1376

Juan Alvarez Crespo. Propieter 1374

Alonso Crespo. shoemaker 1373

Alvar Alvarez Crespo 1374

Garcia Crespo. shoemaker 1376

SEVILLE 1

1. Juan Hernandez Crespo Married in 1460 at Seville with Maria Hernandez
1.1 Martin Crespo Married in 1490 at Lisboa with Ines Yanes
1.1.1 Maria Crespo Married in 1520 at Sanlucar de Barrameda, Cadiz , with Alonso Hernandez Guirola

TENERIFE

1.1.1.1 Juan Hernandez Crespo Married in 1554 at El Sauzal with Ines Hernandez Pereira
1.1.1.2 Isabel Gomez Married in 1552 at San Cristobal de La Laguna with Pedro de Torres
1.1.1.3 Damiana Hernandez Crespo Married in 1548 at San Cristobal de La Laguna with Fernando Diaz
1.1.1.4 Pedro Hernandez Crespo Married in 1543 at San Cristobal de La Laguna with Leonor Gonzalez



SEVILLE 2

2 Patriarch Crespo Married in Seville in 1604?
2.1. Emanuel Crespo born in Seville Married in 1629 at Synagogue of Amsterdam with Sarah Moses Musafia.
2.1.1. Moses Crespo Married in 1654?
2.1.2. Rachel Crespo Married in 1664 with Abraham Levi Bondia.
2.1.1.1Joshua Moses Lopez Crespo Married in 1681 with Rachel Cohen.
2.1.1.1.1Moses Joshua Crespo Married in 1715 with Reina Tobias da Silva Rosa.
2.1.1.1.2 David Joshua Lopez Crespo Married in 1718 with Sarah Jacob Rodriguez Pereira.




                   Crespos  in Fregenal de la Sierra “Extremadura” 1490

ALONSO MAYO o MATEOS CRESPO. Judged 1491

MAYOR RODRÍGUEZ.Wife of Mateos Crespo. Judged 1491

MAYOR GARCÍA. «La Bocarrita» wife of Mateo Crespo. Judged 1494

GONZALO MATEOS CRESPO. Judged 1491.

GARCÍA FERNÁNDEZ. Son of Mateo Crespo. Judged 1491.

ISABEL DÍAZ. Wife of Fernando García Crespo.Judged 1491.

MARÍA DÍAZ GAVILANA. Wife of Álvaro García Crespo. Judged 1491.

FERNAN GARCÍA CRESPO. Judged 1493.

JUAN MATEOS CRESPO. Judged 1494.

LEONOR. «La Parrada». Wife of Juan Mateos Crespo. Judged 1494





Sunday, 20 October 2013

The Sephardic Jewish communities of Amsterdam or London are Benei Anusim Communities?



  The Sephardic Jewish communities of Amsterdam, London and other parts of the world have a Bnei Anusim origin. Proof of this are for example the names of the members of these communities, they all changed their names. Only some of the Sephardim who left Spain and Portugal before the expulsion decree retain their surnames. Surnames as Bendaham, Abecassis, Benhaim, etc. These are surnames that did not change. In the other hand, in the communities of Amsterdam or London members had surnames like Carvajal, Mendoza, Robles, Rodriguez, Macias, Fernandez, Pereira, etc.. They all lived as Christians in Spain and Portugal for centuries. The decree of expulsion of the Jews in Spain dates from the late fifteenth century and they left Spain and Portugal in the seventeenth century all of them were forced to convert to Christianity. They are all children of forced, B'nei Anusim.

Saturday, 12 October 2013

The real connection between Christopher Columbus and the Canary Islands.


This is a theory about the true origin of Cristobal Colon. This theory says the true Columbus, Cristóvão Colón, was born in Cuba, Alantejo, Portugal in 1448, not Genoa, Italy. He was  the illegitimate son of Dom Fernando, Duke of the city of Beja. His mother was a Sephardic Jew named Isabel Gonçalves Zarco. When he addressed personal letters he placed a small cross in the center of the letterhead, and the Hebrew letters Bet and Hay, short for Baruch HaShem, “Blessed is God” on the upper left, an odd habit for an Italian Catholic. Because it is written in script, an alternative is “Bless you” in Hebrew, Baruch Tiyeh, which would make the letters Bet and Tav; Tav looks like Khet with a little foot, so they can also be easily confused.

On March 31, 1492, Colón heard trumpets blaring in the town square in Madrid. The Edict of Expulsion was read to the crowd telling them that all Jews  were being expelled from Spain, unless they converted to Christianity within four months. Colón had time to skip town because he was a “Converso” and might be subject to a challenge about his Christianity. He left Spain on August 2, 1492, hours ahead of the Spanish Inquisition, which might have arrested him.


 His grandfather was the navigator João Gonçalves Zarco that was one of the conquerors of Madeira. In Madeira, João Gonçalves Zarco had offspring and a grandson of this step to the south of the island of Tenerife, in Canary Island, where he had many children, cousins of ​​Cristobal Colon. Christopher Columbus's wife was the daughter of Bartolomeu Perestrelo and Isabel Monis, Felipa Monis Perestrelo . Bartolomeu Perestrelo next to Tristao Vas Teixeira  also with Jews origin  participated in the conquest of the island of Madeira. The Perestrelo’s  family and  Vaz Teixeira’s family  were investigated by the Inquisition.

Theories aside, what if this is proven the connection between the Colon  family in law and the Canary Islands and always remember that Canary has been for centuries  bridge between Europe and America.

Friday, 27 September 2013

"May God in the near future , we can live in freedom Easter , as heartfelt as this our Marrano Passover" . By Isaiah Leo Kremer.


"La Pascua Marrana" is a Jewish traditional story transmitted orally by tens of generations of the Cohen family, to make it public one of its members, Leon Cohen Bello. The story was published in 2001 by Isaiah Leo Kremer in his work of every village a peasant. The oral tradition is starring Don José Manuel Rojas and Mejia, a member of the anusim and has been picked up by international Jewish organizations like the Center for Sephardic Studies (Caracas, Venezuela), La Boz Sephardic (Lima, Peru), mifgash of WUPJ (World Union for Progressive Judaism) or the WZO (World Zionist Organization).

 We can place this story in Andalucia mid-sixteenth century, the Rojas(שחור) Jewish family is widely documented  for example there is a record of Sanlucar de Barrameda (Andalucia) in the seventeenth century with a list of  members of this anusim family. Members of this family came to the Canary Islands and got married with other anusim in the Canary Islands are a very high number of the descendants of this family.

 Many members of this family on the island of Tenerife took refuge in the area known as the Mountains (mountains of Anaga) in this area all population without foreign origins (not canarian)  has Rojas's ancestors .


Pascua Marrana

Today is the 16th day of the new moon of March . The pastor of dawn is hig still , the sounds of the night are still whispers that explode at dawn. I  Don José Manuel de la Santa Trinidad Rojas y Mejia , contemplate the night that is giving birth to the day of the Jewish Passover . My name is not a coincidence, since they were imposed to the New Christians , plus the surname Rojas is a reversal of letters SajoR ( black , in Hebrew ) and Mejia that is a derivation of Messiah , but this is something very hidden and very private , otherwise misfortune would befall me and my beloved family.

 I belong to the so-called "Marranos" for the holy church and I do everything possible to prove my Christian devotion . In fact my brother Fray Pedro Mejia Rojas is sacristan who has sacrificed more , because not only must live a life of hypocrisy and denial of their faith, but that was doomed to be a trunk without cuttings or seed for " honor " of his church. Today I shall attend Mass  and see my brother when placing the host in our mouths , knowing that we do that pushed by circumstances .

 Then Pedro comes on a donkey to the farm , and together on the banks of river water hit them with sticks of willow, reminding our patriarch Moses in the desert. Not is good  I do this but there is something very deep in me that makes I do this. Perhaps it was the respect for my elders. But no, It's something that came from my more than for them, for love rather than by compromise. I have a farm where I salted and leather tanning.

 As much staff I require , I'm usually in slave auctions . There my server : the mulatto Lucas , whom no one would suspect Marrano origin (in fact does not) , approaches the poor wretches review as simulated inspect mouth and ears in a low voice tells the " Shema Israel " , ( hear Israel) to what many stunned respond and seized by emotion. These are slaves to buy for my farm and especially brought slaves from Portugal and Brazil who respond positively to the password.

 Today , Easter night , all those , "slaves" who work with me know they will be released from obligation, because after telling about our slavery in Egypt , we say : ! Now we are free ! , Although I know that we are still ,  prisoners.I buy to pirate groups who sell without going through any market , and these are the Judaizers suspects were brought before the Holy tribunal of Spain and that captured at  the sea. In order to address these " Shopping" I help family members Priest ( Cohen ) and Viel ( investment letters Levi ) , who are in the same condition as me.

 During the week we burn a lot of flour in the oven so that no one suspects that we will not eat bread,  slipped among many baked a few of " skinny bread " who left without being seen and jealously guarded in the basement of the house, order to have matzah ( unleavened bread ) for the night. I choose personally the lambs animals without defect, I take knives without despostar dent and after , put the meat in salt water and not forgetting splashing with bloody knives on doorposts as my ancestors did . I would accompany this with the appropriate blessings .

Now comes the dinner . Peter look in the false bottom of the chapel  a very old book what I never read , but my brother if , and in turn teach my son to do so. I send Lucas  and under the pretext of putting lime , low in the hammock until the second wedging where there hides a cup carved a small prayer shawl and a skullcap with the Star of David . Also a piece of parchment I found in an old family chest as I think it is written in Hebrew and I hide until it can be translate . Under the basement. The strong smell of leather  permeates my nose , and table is covered by a white linen tablecloth , gleaming cup filled with wine and bread of poverty facing the bedside chair .


We all have fears and anxieties , my brother Peter is transformed , his eyes shine that is crying , my oldest son have a red skullcap looks at me with love and fear . . Oh boy! If I could protect you from the risk to expose you . But I can not , which assails me guilt. This fades when hear words I do not understand , but with a melody that awakens in my memories of experiences that I  don't lived . My son gets up and sings a few sentences  for me and my guests. But to hear them all  break to mourn .

 My brother , now without his crucifix seems rid of his oppressive yoke , stands , covers me with the old stripes shawl  who belonged I ignore . But to wrap myself in the strange feel a warmth in my whole being .God  all powerful, why can not we feel like today for forever? Why should we lie daily about our faith ? How many of us follow your ways and how many will turn away forever from your path ? I wish I could see a future populated as brothers speak freely as Jews. Children of your chosen people. We invade the silence .

 We all cried at this event , which should be of joy for the freedom achieved . I ask my brother the sacristan if he can translate the old parchment. The difficulty unfolds and reads the letters that erases time, and read on speaker

Veatá ahinu bnei Avadim Jorim , Baruch atah adonay Eloheinu , vehigiyanu Shehecheyanu vekimanu
Laz'man hazeh

 We were slaves and now we are free ,  blessed that you allowed us to come and live in this time.

Want God in the near future , my children and their children can live in freedom his Easter ,  feel like this " our Marrana Passover " .

Sunday, 22 September 2013

The last update was on an article by Gloria Mound, executive director of "Casa Shalom Institute for Marrano - Annusim Studies" in Gan Yavne, Israel. In this article she talked about the islanders (isleneos) as the ancestors of the Bnei Anussim in New Orleans, Colombia or brazil for example.


There are very many evidence that many of these islanders are Anussim. It is true that many documents that prove their origin were lost in the hurricane Katrina, but still today arrive to Canary Islands from the United States, Colombia, Peru, Venezuela, or other countries descendants of these families looking for their Anussim ancestors.

The search is not easy but usually they manage to find the connection with their ancestors Jews,after this they return to their country, where many rabbis make it possible for these people to do Teshuva and return to the path of their ancestors.

In North America it is not difficult to do this process and in South America there are organizations as Shavei Israel working to help to return. Noted that many of these organizations agree only allow return to the Orthodox tradition.

Unfortunately in The Canary Islands place of origin of the major part of these islanders nothing is done, and the return process becomes very complicated
I hope in the future this change.

Friday, 20 September 2013

The Sephardic Jewish link to the Canary Islands. February 23st, 2009 by GLORIA MOUND to The Jerusalem Post. The writer is Executive Director of "Casa Shalom Institute for Marrano - Annusim Studies" in Gan Yavne, Israel .


The recent article by Jonathan Beck in The Jerusalem Post ( " In the warm Tenerife , away from the crowds , " from 1 February) it was lovely to read, but what a pity that is not made mention of the important connection of the Jews in the Canary Islands .

There is important documentation compiled by Lucian Wolf (published by the Jewish Historical Society of England in 1926 ) showing that during the Spanish Inquisition trial , there for the XV and XVII , very many Jews from Spain and Portugal lived and practiced their religion in this region.

There is still there a town called Synagogue where they were discovered substantial remains of the Jewish community , sadly neglected and destroyed by fire a few years ago .


More recent discoveries reveal how are you and the nearby Atlantic islands of Cape Verde and Madeira provided asylum and rest for Marrano- Annusim escaped from the Inquisition to the New World .

Most astonishing of all is that these Jews held a kind of brotherhood remote for hundreds of years between them. Those who came through the Canary Islands are known as the Isleneos .

In an era without telephones and faxes , had an amazing success in communication and long-distance link , continuing Jewish traditions and associations that continue to this day !

Despite the distances between them , put great emphasis on the organization of the marriages of their children and the conduct of international business .

A network of nearly uninterrupted from Newfoundland and Nova Scotia in the north to the islands of the Caribbean and New Orleans in the south , extending at times to Brazil and Colombia as well.

Unfortunately many valuable documents were lost during Hurricane Katrina , when the " New Orleans Isleneos Museum" was damaged , however , over these areas today are anusim that may not initially admit aliens who are of Jewish origin, because are an exceptionally insular people .

The most telling sign is the number of them who speak Ladino ( Judeo - Spanish ) , the language that those who left Spain took . Furthermore, Isleneos have a wonderful knowledge of the Ladino music and folk songs .

Unfortunately, when anusim Isleneos have asked to be accepted as part of the Jewish community , many rabbis have rejected instead of helping to resolve difficult questions of conversion and identity.

Friday, 13 September 2013

The Bnei Anusim observe Yom Kippur in 1593 "The birth of the Sephardic community in Amsterdam"

Two boats drifting helpless in the North Sea. High winds and stormy seas had damaged the rudder and the ships were at the mercy of the storm. Fortunately , the ships were brought to the shores of the Netherlands and finally found shelter in a bay Dutch .

Among the passengers of the ships were ten families of refugees from Spain . Spanish seemed to be noble , but they were actually undercover Marranos - Jews - who were still loyal to their faith despite the persecutions of the Inquisition . First of all they were Christians , but secretly observed the Jewish faith and its festivals . Life in Spain , however , it was impossible for them , as agents of the feared Inquisition constantly watched , and anyone suspected of any precept that practiced Jew was burned alive at the stake , and his fortune was confiscated and given to the Church. And so, these ten families had hired boats and fled Spain looking for a friendly country , where they could shed his disguise and be hateful Jews openly and freely . Divine Providence led them to the coast of Holland , who not long before had been liberated from Spanish rule.

These Jewish families were among the noblest and richest of Castile ( Spain ) . They were fortunate to take many of their possessions , gold , silver, and household goods.

While the boats were repaired , the Marranos assail their possessions and rented rooms at bay. After a good night's rest, one of the passengers , with his son, he was to walk into the street. Passed a butcher shop , where a good duck hanging in the window with a sign that had two words in Hebrew -  kosher meat . The boy had never seen such a script before . " What strange language is this?" asked to his father.

"Shut up ! " replied his father, and the boy wondered why his father 's face had paled suddenly.

They returned immediately and the father asked the innkeeper : " Are there Jews in this place, and are allowed to live in peace ? "

" Yes , sir , " replied the innkeeper. " Since our country was freed from the yoke of their country twelve years ago, in 1581 , has become a free country where anyone can live in peace and worship their Gd according to their faith. "

These were wonderful news , and Mr continued , asking the landlord if there was a rabbi in the community , and if maybe I could introduce him .

" Certainly , sir. Gladly 'll take you where the Rabbi .He 's A good gentleman , loved by all. His name is Rabbi Moshe Uri, " said the landlord .

Two elders of the Marranos lost no time and went to see the Rabbi .

Ashkenazi Rabbi Moshe Uri had come from Germany and the small Jewish community in the bay Dutch had welcomed him and had honored him for his knowledge and his kindness to all . When the two Spanish nobles came to see them , were received in a very friendly , but I could not understand their language. His son Aaron served as interpreter .

"You can speak freely , gentlemen , " said the Rabbi , " as this is my son Aaron. "

The two Marranos Rabbi told him who they were, and how they came to this city. " We return to our faith and meet with our people. For many years we risked our lives to remain loyal to our Gd and our Torah , but could not do much under the watchful eyes of the Inquisition . Many of us ignore the Torah we are not circumcised , our children do not even know the Aleph - Bet. But the fire of devotion to Gd still burns in our hearts. Help us, Rabbi , to return to our people. "

Rabbi Moshe Uri heard her story , I was moved to tears . When their horror story about what had happened in the shadow of the Inquisition , Rabbi replied : "My dear brothers , in this place is not advisable to stay. There are very few Jews here , and your arrival and has drawn attention town.

Country people suspected of Spanish and that we could bring problems . However, the city of Amsterdam not far. There is a large Jewish community there. Go to Amsterdam and rented rooms , and Hang a red bow window . In a few days and I will get circumcision to all the men and boys to include you in the covenant of our father Abraham . Then we will teach you all you have to know about our faith , and live with us as brothers . "

The Marranos followed the advice of Rabbi . In time , Rabbi Moshe Uri and his son Aaron came to Amsterdam and went to the Junkerstraat . Soon embraced with affection the Marranos . The brit (circumcision ) took place quietly . The first to enter the Covenant of Abraham our father was Don Jacob Tirado, the oldest and noblest of all . Then one by one they were all circumcised.

After he recovered , Rabbi Moshe Uri and his son began to teach them all that the Jews have to know about your faith , how to pray from the siddur , say the blessings , wearing tefillin , and so on, and learned Spanish Jews with diligence and devotion , until they no longer needed the services of Rabbi Moshe Uri. He warned their Spanish brothers , relatives and friends, secretly informing how lucky they were in Holland, and urging them to join them . Thus, the small Spanish Jewish community grew under the leadership of Don Jacob Tirado. They lived quietly , trying not to draw much attention, since the fear of the Inquisition was still very strong in their hearts.

Then came the Holy Days of Rosh Hashanah and Yom Kippur. The Marranos in Spain always observed the Day of Atonement. They used to meet in the basements of their homes to pray to Gd in this , the most solemn day of the year. Now, in the free Netherlands, it was not necessary to do it in secret, but still they were afraid that the long arm of the Inquisition catch them here . So shut the doors of his synagogue and prayed to Gd as never before.

The neighbors , who had noticed that many Spanish were grouped in one place , closing the door , and then out strange noises , became suspicious . We notified the Governor of the city on the secret meeting , certain that there was a plot against the free country of Holland , to recapturing for the King of Spain .

The Governor himself led a platoon of soldiers to Junkerstraat . Hit the closed doors saying : "Open in the name of the law! "

The faithful were about to die of fright . Someone shouted, "The Inquisition is here! " and there was a terrible panic among the frightened faithful , who began to jump out of windows to escape , but most were surrounded and captured.

Only the venerable Jacob Tirado remained without fear to face the intruders . The soldiers searched the place looking for weapons , but found nothing but prayer books and talit .

"Who are you , and what are you doing in this place so secretly ? " Governor demanded .

Not speaking Dutch , Don Jacob Tirado told to the Governor in Latin. He told her who they were, how they had escaped the terrible Inquisition , and how they would don't want their ugly wings this extendiese this peaceful and free state. Also told that this was the holiest day for Jews , the Day of Atonement , and had gathered to pray to Gd. But fear of the Inquisition was so strong in their hearts they still met in secret to pray. Don Jacob Tirado also told the Governor that were useful and peaceful citizens , they would not be a public charge, but the opposite, since they had brought with them wealth and trade were already developing for the good of the country .

The Governor was impressed by the words of Jacob Tirado. We shook hands, he said we were welcome and more like they would be welcomed in the free Netherlands. "You can worship your Gd here in freedom and without fear. Pray also for us, " he said upon leaving, with a friendly smile.

It was a great day for the emerging community of Spanish Jews in Amsterdam. Finally freed from their fear . Soon really built a synagogue , which bore the name " Beit Jacob " for their beloved leader, Jacob Tirado. One of the first Rabbis of the growing community of Spanish and Portuguese Jews in Amsterdam any of the most important Rabbi of this community was the famous Rabbi Manasseh ben Israel.

Wednesday, 11 September 2013

Connection between Yom Kippur and Bnei anusim



Rabbi Eliyahu Kitov, The Book of Our Heritage, Vol. I, pp. 83-84 – “Permitting praying with transgressors” is based on the Spanish Inquisition.


The declaration made before the recital of Kol Nidrei [We permit prayer with those who are transgressors] has its roots in the events that occurred at the time of the forced conversions imposed upon Spanish Jews. The Church subjected Spanish Jewry to harsh and cruel persecution, forcing them to renounce Judaism and accept Christianity. There were many among the Jews who, unable to withstand the cruel treatment, publicly accepted the new faith even though they continued to practice Judaism in secret, each one of them in his own hiding place, afraid to reveal their faith to others. All year these anusim [forced converts] refrained from gathering for religious worship, but on the night of Yom Kippur, they risked their lives and gathered in secret basements to accept upon themselves the sanctity of the day and to plead for Divine mercy for having appeared to be transgressors all year, for it is said that God never abhors the prayers of a multitude even if those praying are transgressors. It was in reference to them – those who were forced by circumstance to become transgressors – that the declaration was inserted into the prayers preceding Kol Nidrei.

This declaration was passed down to us, for in our times too, there are many who come to the synagogue, who transgress throughout the year…

The concept of blending the prayers of willful transgressors among Israel together with the prayers of the rest of our nation can be compared to the blending of chelbenah with the other prescribed ingredients in the preparation of the ketoret (incense) in the Beit ha-Mikdash (Temple). Our Sages (Keritot 6b) taught: Any fast that does not include the wicked among Israel [as part of those who fast] is not a fast, for though the odor of chelbenah was foul, it was listed in the Torah as one of the required ingredients of the ketoret. And Rashi says: “Learn from this that it should not appear to us
unworthy to include in our midst – in our fasts and our prayer – the transgressors of Israel, so that they be counted among us” (Rashi, Shemot/Exodus 30).


In memory of my ancestor Juan Hernandez Crespo condemned by the Inquisition for observe Yom Kippur.




Tuesday, 10 September 2013

The horrific memories of the Inquisition

This document includes the names of the persons burned in the process of the inquisition of Las Palmas de Gran Canaria in 1526. The only person could escape of the fire was Constanza Garza because she died before to be burned.

Sunday, 8 September 2013

Remembering our heritage







These days near Yom Kippur remember once again to Juan Hernandez Crespo accused by the Inquisition in the Canary Islands to keep the fast.

Remember also to Isabel Lopes killed by the Inquisition of Seville in 1502, but whose children survived in the Canaries.

There were many Jews who survived in the Canary Islands, which have become prominent figures in society and other Canarian some as farmers or ranchers. What is very remarkable and easily demonstrable is the ultra high intermarriage of these families until the early twentieth century. I can not ensure that all of these families were aware of their origin in the twentieth century but in many of these families are practices and customs of Sephardic Jewish world. Thanks to all of them to survive.









 Part of Crespo's family tree in Canary Islands

Monday, 2 September 2013

A note about Sephardic-Canary gastronomy



 The almogrote of La Gomera is the last remnant in our country of a sauce popular in Spain Sephardic called almodrote. The almodrote was made with three basic ingredients: aged cheese, roasted garlic and olive oil. The almodrote was popular in Sephardic cuisine of Spain and Portugal but disappeared entirely from the sixteenth century to the Iberian Peninsula. They ate mainly during Passover. The almodrote has survived in the Turkish and Greek Sephardic communities associated with other products, especially the eggplant.

As you know, many Sephardic Jews expelled by professing the Jewish faith landfall in North Africa, Greece (primarily Thessaloniki) and Istanbul. They could not keep material possessions at least took its gastronomic culture. The almodrote almogrote or as it is called in Greece or Istanbul survived on the island of La Gomera (Canary Islands) as further evidence of our heritage Sephardic.

Sunday, 1 September 2013

Songs and poems Sephardim in Canary Islands



Thank to Rabbi Solomon Zrihen, to Maximiano Trapero, to Professor Mendez Pidal and many others for collecting this musical heritage of our ancestors. A further proof of the connection between Canary Islands and Sephardic world. These songs are sung still in Canary as a reminder of our past. These are only a small sample. Other songs Sephardim in the Canary Islands are: El rapto, Endechas, Arroro, Canto del vivo,etc

El rey Fernando en Francia (ó)

 Rey Fernando, Rey Fernando, de Toledo y Aragón,
2 con cientos de sus soldados dentro de la Francia entró.
 Halló la Francia revuelta y cuanto más la apaciguó
4 a su hermano Don Alonso en prisiones lo encerró.
 Después que lo aprisionara mandó soltar un pregón
6 que todo el que por él hablara su alma estará en prisión.
 Su hermana que tal oyera a la Corte se arrindió:
8 ─Don Fernando, Don Fernando, vengo a pediros el perdón
 pa mi hermano Don Alonso que vos tenéis en prisión.
10 Cuando yo era chiquitita me ditis un bofetón
 y para que no llorara me prometitis un don
12 y ahora que ya soy grande quiero que me lo compléis vos.
 .........



Amnón y Tamar (áa)

 Un hijo tiene el rey David que de nombre Amnón se llama,
 namoróse de Tamar aunque era su propia hermana.
 Fuertes fueron los amores, malito cayó en la cama;
 un día por la mañana su padre a verle entrara.
─¿Qué tienes tú, hijo Amnón, hijo mío de mi alma?
 ─Malo estoy yo, mi padre, malo estoy y no como nada.
─¿Qué quieres tú, hijo Amnón, hijo mío de mi alma?
 ─Yo comería una pava si Tamar me lo guisara.
─Yo se lo diré a Tamar que la guise y te la traiga.
 .........


Blancaflor (á)
─¿Por qué lloras, Blancaniña, por qué lloras, Blancaflor?
 ─Lloro por vos, caballero, que vos vais y me dejáis;
 me dejáis chica y muchacha, chiquita y de poca edad.
 Tres hermanos chicos tengo, lloran y me piden pan.
 ..........


La  cautiva (ía)

 La reina Sherica mora, la que mora en la Almería,
 dice que tiene deseos de una cristiana cautiva.
 Los moros que tal oyeran de la corte partirían,
 unos parten para Francia y otros para la Almería.


Diego León (áa)

 En la ciudad de Toledo y en la ciudad de Granada
 se ha criado un mancebo que Diego León se llama,
 delgadito de cintura, morenito de su cara.
 Este tal se enamoró de una muy rica y muy guapa,
 ...........
 el día que no se ven no les aprovecha nada,
 ni les aprovecha el dinero con que León negociaba.
 Un día por la mañana dijo León a su dama:
 ─Mañana te he de pedir a tu padre, mi amada,
 ...........
─Don Diego, deime a su hija, a su hija regalada.
 ─El que mi yerno ha de ser ha de menester que traiga
 de caudal cien mil duquados y otros tantos de oro y plata.─
 Por hacer burla del caso a su hija lo contara.
─Padre, caséime con él aunque nunca me deis nada,
 que los bienes de este mundo Dios los quita y Dios los daba.
 ..........
 Alquiló siete valientes para que a León mataran.
 León a los tres mató y el otro se tiró al agua
 y a la mañana siguiente las ricas bodas se armaran.
El Paipero (ó)
 .........
─¿Qu'es de esto, Fray Pedro, qu'es de esto, señor,
 qu'es de esto que asoma por el mirador.
─Estas son las balas de la munición
 y esta es la escopeta con que cazo yo.─
 Ciento veinte damas todas las empreñó
 menos la cocinera que se le escapó.
 Y entre los anapes allí la desvirgó
 .........
"Hunting for Rare Romances in the Canary Islands",
Hispanic Balladry Today (ed. R.H. Webber). Garland Publishing, Inc. New YordLondon, 1989, 116-148.

Monday, 26 August 2013

Canary Island is known there were three synagogues in the first time of the conquest, one in Vegueta "Las Palmas de Gran Canaria", other in the island of La Palma and another one in the city of La Laguna "Tenerife". All this persons was processed in Gran Canaria by attending synagogue secret of Las Palmas de Gran Canaria.


1505 Juan Fernandez
1505 Luis Niebla
1505 Lope de Cordoba
1505 Luis Martin Amarillo
1505 Gonzalo de Segura
1505 Francisco Boniel
1505 Juan Hernandez Crespo
1505 Hernandez Ortiz
1505 Alonso Gutierrez
1505 Martin Aleman
1505.Luis Martin
1505.Alonso Hernandez Bachillon
1505 Beatriz Sanchez
1505.Ines Hernandez
1505.Diego Marroqui

Sunday, 25 August 2013

Jews as first inhabitants in San Cristobal de La Laguna, Tenerife.


Street or area 1: Villa de Arriba
Fernando de Llerena
Alonso de las Hijas
Francisco Albornoz
Juan Alvarez
Gregorio Tabordo
Anton Pinto
Marcos Verde
Ybone Fernandez
Sebastian de Llerena
Martin de Mena
Alonso Cabrera
Juan Cabrera
Juan de Llerena
Juan Trujillo

Street or area 2: Calle que va a San Francisco
Pedro de Parraga
Andres  Suarez  Gallinato
Alonso de Belmonte
Pedro de Vergara
Alonso Nunez de Villavicencio
Jorge Vaez
Alonso de Llerena
Gonzalo de Cordoba
Bartolome Benitez
Fernan Guerra
Juan Diaz

Street or area 3: Calle de Vallejo
Gonzalo Vaez
Juan Estevanes
Alonso Velasquez
Bastian Machado
Juan de Castro
Pedro Fernandez
Geronimo de Valdes
Nicolas de Vaena
Manuel de Gibraleon
Juan Luis son of Luis Alvarez
Juan de Herrera
Alvaro Vaez
Diego de los Olivos
Alonso de Aroche
Juan Sanchez
Pedro Alfonso
Anton de Medina
Isabel Marquez wife of Gonzalo Castaneda
Mi guel Marquez
Anton Marquez
Fernando Gallego
Bartolome de Jaen
Juan Yanes
Fernando Gonzalez
Martin Jimenez
Bartolome Gutierrez
Diego de Chavez
Alonso de las Casas
Gonzalo Estevanez
Juan Sanchez
Alonso Marquez
Fernando Perez
Anton de los Olivos
Gaspar Coello
Pedro Herrera
Juan Prieto
Gonzalo Yanes
Gonzalo Munoz

Rajel Luis
Fernando Martin
Juan Pacho
Rafael Font
Francisco de Jerez
Bartolome de Requena
Juan Mendez
Die go Riquel
Gil Marreiro
Ruy Gomez
Tomas de Castro

Street or area 4: Calle de Rodrigo escudero hasta Calle Santa Maria.
Juan Afonso

Alfonso Ramos
Fernan Vaez


The 50% approximately of this family are from Portugal a 40% from Seville or Extremadura and the other 10% are from other parts of Spain, Catalonia or other Countries. With this date we can understand why in 1629 the city of San Cristobal was call “The Hebrew city”. And these dates are only a small part of descendents of Jews was living in that city in 1629 because this dates are in the first time before the conquest 1500 approximately. Between 1500 until 1629 many other families with Jews ancestors arrived to the city of San Cristobal de La Laguna like Canizares’s family, Crespo’s family, Camejo’s family, etc.